Additional Comments by Fr. Frank...
Baptism in the Spirit in the Church today?
The gift of Baptism in the Spirit and its
transformation of many lives since the emergence of the Catholic Charismatic
Renewal in 1967 are reason for great joy and thanksgiving to God it states in a
new document entitled "Baptism
in the Holy Spirit" soon to be published by the International
Catholic Charismatic Renewal Service in Rome.
This Outpouring of the Spirit (the term
preferred by French-speaking countries) is at the heart of the Catholic
Charismatic Renewal.
What
are some of the key assertions of the document?
One can see in these developments part of
the heavenly answer to the prayer that Pope John XXIII asked all Catholics to
pray during the Second Vatican Council, Lord,
renew your wonders in this our day as by a new Pentecost. (p 75)
Baptism in the Holy Spirit is an encounter
with the living God, a life-transforming experience of the love of God the
Father poured into one’s heart by the Holy Spirit, received through a total surrender
to the lordship of Jesus Christ (p 9), a correction to the breakdown of an
awareness of God’s presence that is leading humanity to lose our bearings, the
breakdown of the family and the assaults on human dignity that John Paul II
described as the culture of death. (p 7)
Baptism in the Holy Spirit experienced on
the personal level within the context of the outpouring of the Holy Spirit in
our day is rooted in God’s promises to His people to pour out my Spirit (Ez
39:29) and in Jesus’ mission to baptize you with the Holy Spirit. (Mk 1:7-8)
The coming of the Holy Spirit not
something imperceptible but a visible, unmistakable response. (p 28)
In the post-biblical Patristic era
experience of the Holy Spirit was regarded as integral to the sacraments of
initiation. (p 38)
The experience of the Spirit is not a
vague religious experience or a spiritual high. It is an experience of the reality of the gospel.
(p 32)
The coming of the Spirit at Pentecost and
in the sacraments of initiation and the renewing or releasing of the Spirit
already given is accompanied by charisms given for service and mission. They
are not in themselves a measure of holiness (p 33) but the exercising of a charism must itself be
an act of love. (p
34)
Several
[Patristic] Fathers speak of the charisms as a normal accompaniment to the rite
of Christian initiation. (p 40)
To be baptized in the Holy Spirit is to be
filled with the love that eternally flows between Father and Son in the Holy
Trinity, a love that changes a person at the deepest level of his or her being
and makes one capable of loving God in return. (p 48)
From its nature as a yielding to the
Spirit of God, baptism in the Spirit cannot be made dependent on a particular
sign of its reception. (p 49)
The purpose of the document, as the
Catholic Charismatic Renewal moves toward our 50th Jubilee, is to offer both
theological reflections on the meaning of Baptism in the Spirit and pastoral
guidelines for overseeing the reception and living out of this grace among the
faithful, both as individuals and in groups.
(p 7)
As
the conclusion points out, Popes Paul VI, John Paul II and Benedict XVI have
called and prayed for a new Pentecost for the Church and for humanity in the third millenium. (p 75)
What is the key to this new Pentecost?
Today I would like to extend this
invitation to everyone. Let us rediscover dear brothers and sisters, the beauty
of being baptized in the Holy Spirit; let us be aware again of our baptism and
our confirmation, sources of grace that are always present. Let us ask the
Virgin Mary to obtain a renewed Pentecost for the Church again today, a
Pentecost that will spread in everyone the joy of living and witnessing to the
Gospel. (Pope Benedict XVI Regina Caeli, May 2008) (p 4).
Come
Holy Spirit and kindle in us the fire of your love and power. Lord Jesus,
baptize us anew in the Holy Spirit so that we might be empowered witnesses of
the New Evangelization in our day.